In the above picture in the second column, the image of a female deity is the Dog Star, or Sirius who looks similar to one of the Set Hound figures seen as Cassiopeia above the Aries, ram figure in the Zodiac of Denderah.
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In the Talmud (a collection of ancient Rabbinic writings of Orthodox Judaism compiled about A.D. 200) it states Moses' mother placed him in an ark of bulrushes in the brink of the river, where he was found by Bathia, Pharaoh's daughter, she adopted him and brought him up as Prince Ahmose at the Egyptian Court. The Biblical version is in Exodus 2:1-10.
If the Exodus occurred at 1440 B.C. then the 18th Dynasty of Thutmose III (1504/3?-1450/47 B.C.) and his mother Hatshepsut (1503-1482), the woman king, would be considered Moses protectors. Hatshepsut, the queen was forced to flee during the reign of Thutmose III.
"Moses was an initiated priest of Amon and the presumed son of Pharaoh's daughter. At the time of his appearance in Exodus, Egypt had fallen into idolatry." Quote from "The Moon: Outpost of the Gods" Jean Sendy page 38.
Moses’ understanding and apprehension became superior to his age, thus Thermuthis adopted him as her own. Josephus asserted that the Scribes and the king eventually knew that Moses was the one of the Prophecy but did not slay him because of the king's daughter.
In Acts 7:22 Stephen in an address to the Sanhedrin asserts that Moses was not only instructed in the science and learning of the Egyptians but was also endowed with oratorical ability and distinctive leadership qualities. After 40 years of age, he killed an Egyptian which made him flee from the Pharaoh to Midian where he stayed for forty years in seclusion. At the death of the great Pharaoh, God appeared in a burning bush to Moses. An oddity here is that God declared that Aaron should be spokesman for his brother (Exod. 4:10-16) before going to Goshen.
The new monarch Amenhotep II (1447-1421 B.C.) was probably the Pharaoh of the 10 plagues of Exodus which probably took place in the spring of 1446 B.C. (some scholars believe it to be 1290 B.C.). Solomon’s temple in 966 B.C. plus 480 years to the Exodus equals 1446.
The Hebraic Tradition, the Kabbala, has its roots in prehistoric times, with Moses, it is recent enough to spare us to reason on the basis of hearsay. Beyond question the two symbols of the religion of Moses are the Ram (Aries) and the Scales (Libra). The scales are a symbol for justice, as the whole age of Aries was destined to bring a certain type of justice.
There is no definite reference to Moses in Egyptian texts, but there is a great relationship between the Egyptian Akhnaton and Moses in activities and events. The old religion of Egypt at one time had lost its inspiration because materialism was increased and a reformation was greatly needed. Akhnaton had a definite relationship between himself and the priest of Amon.
Moses was the spiritual heir of 'Joseph of the Fat Cows.' He reproached Pharaoh for forgetting Joseph's teachings.
Moses apparently understood the precession that caused the equinoctial sun to rise
in Gemini in Noah's time,
in Taurus in the time of the Pharaoh's Apis,
and his own time in Aries, which were no longer known by the Pharaoh's priests.
Then why do they say the pharaoh was Ramses at the time.