I don't know if others know or realize that egypt being kemet means "evolving/evolve". That being said or should I say typed, I realized as humans we have failed to pay attention to all that is documented, accounted as history and "all is known"and "all is written".

The hieroglyph for "End" is ALIF, being Arabics "beginning" meaning ONE.
ONE known as Allaah* whom is the beginning and the end, the "unseen" "hidden" "who has no second" being Amen and Aten which has no imagary to define except as rays of light (Ra/Re# ...a drop of golden sun...mi...a name/ren I/eye call myself...) 'Only one from one' meaning ONE as in "Alif" being Allaah himself consider egyptians "end" is arabics "beginning".

So considering that Egypt is Kemet forever being in a evolving process in obtaining a perfect secular level at the conscious sphere has always been in existance. What makes egyptianologist assume that those of the ancients are no longer in existances, when evidence shows those of the ancients are in existances whom are among other cultures?

Example; akh is arabic for brother. Add 'et' for a female referance as to identify as female is akhet meaning sister in arabic. This showing of an Egyptian word "Akhet" representing a month of the Ancient Egyptian year is a female reference to the month which begins with the female enity Sopdet/Sothis personified as the Dog star Sirius. Alike Egyptian reference of a woman is identified with a 't' at its ending of a word, so is the same principal applied to arabic.

Understanding ancient egyptianology is so much easier when you apply common sense of what theologist study as faith. You must remember that "all" religious thought originated with the ancient Egyptians and were form by it. Egyptian and Arabic are alike/ka of one another in the sense of the "word" being Allaah himself known at one time as Amen/Aten. Reason why egptianologist have trouble determining of where the ancients egyptians had left off, because what is known as signs or symbols to those of the word being arabic where hieroglyphs.

BTW, ka in arabic means alike, alike meaning like one another, showing resemblance, similar, being equally in alikeness is the same concept of the egyptian word ka meaning double or twin. To have alike (ka) that is the same in alikeness of oneself is consider a double/twin called the ka to ancient egyptians. Do you now see how Arabic and Egyptian are the same?

Tenous. . . . . . .

SerqSekhet

Can you please identify the sources for your info. Sounds like Alsadaawi to me.

Do you read "Scripture" as in the word of Allaah Amen Aten?
Because my knowledge is comprehension of theology as in ancient texts such as the "Book of the Dead", the "Targum/Bible", the "Koran", and subjects of the soft sciences combined with forsight on writtings of Silverman, Budge and Brier (could have spelled it wrong). Along with many others input based on facts.

Why? You have no idea about those of the Monarchies being of the Royal Palace known as the Pharaoh(s) and its secrets of a "Evolving society" known among those of the elite as the "Initiated"?
Complicated, but can be explained.

In brief, those out side of the Royal Palace were given the position of the "Big Man", but never being King. Though given intitlements and having previledges the same as a King/Pharaoh, many are known as individuals known as being the educated, the statesmen and priests to those of the ancients and today known as Primeministers and members of parliment for a monarchy.

Another observation is the judical system known as the Right side of the Crown being the right side of the law based on theological base systems being of right and truth known as Maat being the feather represent as a pen whom is known to taught Man known as the Arabic language being Allaah himself that has been hidden as Amen. Aten having no imagery as in a physical body as a man, but as the word being a curasive line that is known to be from the void/abyss before the creative impulse of one was created into form known as a cobra/snake called Nehebakau consider as Jibril/Gabrieal being of spirit.
Zero was before One/God/Man, remember that.

Ahlan!!!

I studied that Kmt means "the black one" (fem.), refering to the colour of the land of Egypt. As for "end", it can be written in many ways, p.e. r Dr.f (to his limit).

Egyptian and Arabic have similarities, as both have the same origin (one semithic and one camithic), but they are not the same.

Kisses,

EVIE

Evie, you're right!

I also knew the former meaning of Kmt, but I didn't know the latter...

Marhaba,

True, Kemet (spelt without the vowels=Kmt) is in reference to the land that is always evolving. And why seasons were very important that they indicated changed being a evolving process that the land endures on a continueous basis, never ending, always evolving. Have in thought that at one time the area it self was consider the center of all existance, which could explain Ra's self centerness.

l (higher consciousness)
l (conscious/mudane realm)
l (subconsciousness)

is another form of "end" too, that consist of the earth's sphere of inspired/intelligent thought/idea being the "seat of intelligence" represented in female form as Isis whom is also known to have been the representation of the land.

Explaining the cross over of the maternal culture coming to an "end" with Arabic's "beginning" being the patriarchal hiearchy that is in existance. Having the maternal hiearchy to evolve in accomplishing the status to where once woman/women were greater than man/men...well...with the exception of Only One/Amen/Aten/Allaah whom is always greater than both sexes whom are similar with one another, but are not the same.

The word Kemet does certainly have a link to fertility and resurrection, as well as a connection with death and the necropolis. Egypt was known as the black land in reference to the rich dark soil of the innundation. Gods, such as Geb and Osiris were sometimes depicted with black skin to emphasis their link to fertility and renewal.

However, I would be careful about translating kemet as evolving. The Egyptains wanted stability and balance (both possible meanings of the word "Ma'at") rather than linear progression and viewed natural phenomena like the innundation as evidence that life was constantly in balance between the forces of creation and destruction.